Koya-san: Temple Living with a Nice Price Tag
Trip Start
Mar 22, 2009
1
8
43
Trip End
May 03, 2009
Where I stayed
I got up early and dragged my bag through city blocks of underground tunnels at Osaka Namba station to transfer between the different rail lines (again, OMFG). I'm heading to Koya-san, a Buddhist village/sanctuary founded by a monk named Kubo Daisha, who went to China and brought back Shingon Buddhism to Japan. He then became known as Kukai. Legend has it that two gods sent a black and a white dog as messengers to tell Kukai to found his monatery at Koya-san, which is actually a small mountain between several larger ones in Wakayama prefecture.
Like Nara, Koya-san also has a central business area, but Koya-san's is much smaller than Nara's and the business is pretty much selling souvenirs and pilgrimage accessories. You can see the word omiyage (souvenir) within a stone's throw in any given direction. Nankai station in Namba sells a useful combination ticket called the Koyasan Free Sabic (or 'service' in English) that covers the entire trip including the train to Gokurabashi, where you catch a cable car up the mountain and then a bus to Koya-san village. The pass comes in two flavors--a cheaper regular ticket for express trains or the more expensive ticket for the Limited Express. The only real difference is there is one transfer at Hashimoto station with the regular ticket. In addition, the ticket also provides some discounts at a few of the sights including a free tea and biscuit at Kongobuji temple.
The whole subway-train-cable car-bus combo in the early morning had left me exhausted--it's a 2.5 hour affair from Osaka, but once I got dropped off at Shojoshin-in, where I was lodging, all that vehicular uncertainty was almost worth it. The area surrounding the temple was unexpectedly beautiful among the massive cypresses in the adjoining cemetery. Though there are hostels and hotel accommodation, the thing to do at Koya-san is to spend the night in a temple.
I will tell you the price wasn't cheap for temple lodging, but it came with a huge single Japanese style room, a balcony overlooking a pond and two awesome vegetarian meals. Oh, also a yukata (think bathrobe that you can go out in), which offered a child-like game of dress up for dinner and walking around town. But like the name suggests temple lodging was hardcore--icy corridors and bitingly cold interiors (though you had gas heaters in the rooms and electronic toilets in the halls). I huddled next to the gas heater for a full hour before I felt capable of moving and going out to see the sights. Also, there's a low table in the sitting area that had a heater built under it so it keeps your legs warm, and then a blanket covers the edges of table to trap that heat--very smartery, and very welcome. The room, like many traditional rooms, comes with a yukata, a robe to wear around the temple and even out. It felt like childhood playing dress up in these clothes--apparently, the yukata is closed with left side over the right side. Given the temps outside, they also threw in a haori, an outer, heavier robe that has pockets built into the sleeves, so you can retract your hands. Again, very clever. And lot of fun and picture opportunities.
There are probably 3 main sights in Koya-san: Kongobuji (the seat of the Shingon sect), Garan (a large religious complex) and Oko no in (Kukai's mausoleum and Buddhist cemetery). Firstly, it was about 20 F degrees colder up in Koya than in Osaka and I froze for the entire 3 hours I was out visiting the sites. It was invigorating for the first few minutes (unlike Osaka, the air doesn't smell vaguely of gasoline), but then it quickly saps the will to live from you.
Kongobuji was very nice--I was expecting a small shrine but it was really a mansion for living in. It has ornately painted rooms (which told Kukai's biography and travels to China) and the requisite lacquered wood, but for me the rock garden was the highlight. The raked gravel is meant to be clouds and the rocks, the spines of two dragons (boulders) rising out of it. The visit also came with a sweet cracker and some nice warm tea--thank Buddha because the temple is not heated internally and you're wandering around in socks and slippers.
Garan was less impressive to me, though it was much larger than Kongobuji. There's a large pagoda (Kompo Daito) that has been repainted rather garish and then some Buddhas. Overall, nothing I didn't see at Nara. However, I did catch the ringing of the enormous bell, which made a cavernous, hollow 'bong'. I haven't heard something reverberate that sharply since I dropped my crucible of limiting reagent in organic chem lab and it shattered to bits along with my dreams of a short and sweet experiment. Anyway, the sound of bells (pilgrims also wear tinkling bells) and the smell of incense in the air will probably be what I take away most from here.
Finally, Oku no in was the best experience for me. This is a totally unique site for Koya-san--just miles of Buddhist funereal statuary jutting haphazardly from every conceivable spot of land. The myth goes that Kukai, who is interred here, is only sleeping, until when the next Buddha (Miroku) arrives. Then Kukai will rise and act as interpreter for Miroku to spread his teaching around the world. Believers want to be buried here (or part of them) so they can be the first to hear the message of the new leader. Judging by the number of graves, he'll have a huge audience.
Regardless of myths, I spent the rest of the afternoon in the bone chilling cold wandering the avenues of tombs before reaching Kukai's mausoleum (sorry, no photos allowed), where pilgrims in white and tinkling walking sticks were praying. Nearby is Toro-do, a hall filled with lanterns donated by Buddhists to commemorate Kukai's passing. I think the official number is over 16,000 and counting--they're mostly lit now by incandescent bulbs, likely to avoid fire hazards, but they must be an awesome sight at night.
After a much needed warm bath--traditionally, you wash on a stool with buckets of warm water and then soak in a tub of hot water when clean, I had a glorious dinner, not only because I was starving but because it was probably one of the most fulfilling meals I've had for a while. The cuisine here is Shojin ryori, a vegetarian style of food that doesn't have onions or garlic. I got placed in a dining room with the non-Japanese guests, which was fine with me. We dressed in our yukatas for dinner, which was brought in to us by monks. We have vegetable tempura, rice, miso soup and a variety of pickled vegetables. The best for me was the homemade tofu, which was the silkiest, creamiest tofu I've ever had. With a splash of soy sauce on top, this heaven for me. I'm not sure if the others could say the same--by and far, I've found tofu to be something of an acquired taste for westerners. But very atmospheric and filling and tasty dinner--one of the tourists even randomly bowed to me as he left the dining hall--weirdly fulfilling that was. The only hardship of dinner was sitting on your legs for a good 45 minutes. I basically hobbled back to my room, with pins and needles running up and down my legs. Next time, I'm doing it the gaijin way--sitting cross legged like a kindergartner at story time.
Since Shojoshin-in is right next to Oku no in, I decided to brave the cold and went for a short stroll in Oku no in in the dark with the yukata and haori. The grounds were entirely quiet and the path was lit by the rows of dim stone lanterns. Very spooky; I must've jumped a mile high when I came upon a group of tourists from the hostel. But that broke the tension and I spend the rest of the time taking photos and walking around blind. It was only 9:30 when l got back to the temple (the gates close at 10), and then off to sleep early so I can get up for morning prayers with the monks (6:30 AM) tomorrow. All in all, a real relaxing jaunt away from the cities.
Tomorrow: Prayers, somewhere other than Osaka, then Osaka again.
-mike
Like Nara, Koya-san also has a central business area, but Koya-san's is much smaller than Nara's and the business is pretty much selling souvenirs and pilgrimage accessories. You can see the word omiyage (souvenir) within a stone's throw in any given direction. Nankai station in Namba sells a useful combination ticket called the Koyasan Free Sabic (or 'service' in English) that covers the entire trip including the train to Gokurabashi, where you catch a cable car up the mountain and then a bus to Koya-san village. The pass comes in two flavors--a cheaper regular ticket for express trains or the more expensive ticket for the Limited Express. The only real difference is there is one transfer at Hashimoto station with the regular ticket. In addition, the ticket also provides some discounts at a few of the sights including a free tea and biscuit at Kongobuji temple.
The whole subway-train-cable car-bus combo in the early morning had left me exhausted--it's a 2.5 hour affair from Osaka, but once I got dropped off at Shojoshin-in, where I was lodging, all that vehicular uncertainty was almost worth it. The area surrounding the temple was unexpectedly beautiful among the massive cypresses in the adjoining cemetery. Though there are hostels and hotel accommodation, the thing to do at Koya-san is to spend the night in a temple.
I will tell you the price wasn't cheap for temple lodging, but it came with a huge single Japanese style room, a balcony overlooking a pond and two awesome vegetarian meals. Oh, also a yukata (think bathrobe that you can go out in), which offered a child-like game of dress up for dinner and walking around town. But like the name suggests temple lodging was hardcore--icy corridors and bitingly cold interiors (though you had gas heaters in the rooms and electronic toilets in the halls). I huddled next to the gas heater for a full hour before I felt capable of moving and going out to see the sights. Also, there's a low table in the sitting area that had a heater built under it so it keeps your legs warm, and then a blanket covers the edges of table to trap that heat--very smartery, and very welcome. The room, like many traditional rooms, comes with a yukata, a robe to wear around the temple and even out. It felt like childhood playing dress up in these clothes--apparently, the yukata is closed with left side over the right side. Given the temps outside, they also threw in a haori, an outer, heavier robe that has pockets built into the sleeves, so you can retract your hands. Again, very clever. And lot of fun and picture opportunities.
There are probably 3 main sights in Koya-san: Kongobuji (the seat of the Shingon sect), Garan (a large religious complex) and Oko no in (Kukai's mausoleum and Buddhist cemetery). Firstly, it was about 20 F degrees colder up in Koya than in Osaka and I froze for the entire 3 hours I was out visiting the sites. It was invigorating for the first few minutes (unlike Osaka, the air doesn't smell vaguely of gasoline), but then it quickly saps the will to live from you.
Kongobuji was very nice--I was expecting a small shrine but it was really a mansion for living in. It has ornately painted rooms (which told Kukai's biography and travels to China) and the requisite lacquered wood, but for me the rock garden was the highlight. The raked gravel is meant to be clouds and the rocks, the spines of two dragons (boulders) rising out of it. The visit also came with a sweet cracker and some nice warm tea--thank Buddha because the temple is not heated internally and you're wandering around in socks and slippers.
Garan was less impressive to me, though it was much larger than Kongobuji. There's a large pagoda (Kompo Daito) that has been repainted rather garish and then some Buddhas. Overall, nothing I didn't see at Nara. However, I did catch the ringing of the enormous bell, which made a cavernous, hollow 'bong'. I haven't heard something reverberate that sharply since I dropped my crucible of limiting reagent in organic chem lab and it shattered to bits along with my dreams of a short and sweet experiment. Anyway, the sound of bells (pilgrims also wear tinkling bells) and the smell of incense in the air will probably be what I take away most from here.
Finally, Oku no in was the best experience for me. This is a totally unique site for Koya-san--just miles of Buddhist funereal statuary jutting haphazardly from every conceivable spot of land. The myth goes that Kukai, who is interred here, is only sleeping, until when the next Buddha (Miroku) arrives. Then Kukai will rise and act as interpreter for Miroku to spread his teaching around the world. Believers want to be buried here (or part of them) so they can be the first to hear the message of the new leader. Judging by the number of graves, he'll have a huge audience.
Regardless of myths, I spent the rest of the afternoon in the bone chilling cold wandering the avenues of tombs before reaching Kukai's mausoleum (sorry, no photos allowed), where pilgrims in white and tinkling walking sticks were praying. Nearby is Toro-do, a hall filled with lanterns donated by Buddhists to commemorate Kukai's passing. I think the official number is over 16,000 and counting--they're mostly lit now by incandescent bulbs, likely to avoid fire hazards, but they must be an awesome sight at night.
After a much needed warm bath--traditionally, you wash on a stool with buckets of warm water and then soak in a tub of hot water when clean, I had a glorious dinner, not only because I was starving but because it was probably one of the most fulfilling meals I've had for a while. The cuisine here is Shojin ryori, a vegetarian style of food that doesn't have onions or garlic. I got placed in a dining room with the non-Japanese guests, which was fine with me. We dressed in our yukatas for dinner, which was brought in to us by monks. We have vegetable tempura, rice, miso soup and a variety of pickled vegetables. The best for me was the homemade tofu, which was the silkiest, creamiest tofu I've ever had. With a splash of soy sauce on top, this heaven for me. I'm not sure if the others could say the same--by and far, I've found tofu to be something of an acquired taste for westerners. But very atmospheric and filling and tasty dinner--one of the tourists even randomly bowed to me as he left the dining hall--weirdly fulfilling that was. The only hardship of dinner was sitting on your legs for a good 45 minutes. I basically hobbled back to my room, with pins and needles running up and down my legs. Next time, I'm doing it the gaijin way--sitting cross legged like a kindergartner at story time.
Since Shojoshin-in is right next to Oku no in, I decided to brave the cold and went for a short stroll in Oku no in in the dark with the yukata and haori. The grounds were entirely quiet and the path was lit by the rows of dim stone lanterns. Very spooky; I must've jumped a mile high when I came upon a group of tourists from the hostel. But that broke the tension and I spend the rest of the time taking photos and walking around blind. It was only 9:30 when l got back to the temple (the gates close at 10), and then off to sleep early so I can get up for morning prayers with the monks (6:30 AM) tomorrow. All in all, a real relaxing jaunt away from the cities.
Tomorrow: Prayers, somewhere other than Osaka, then Osaka again.
-mike



Comments
Purdy
This place sounds amazing. Like stepping back in time or something. It's going on my to-do list when I eventually get my ass over to Japan.
Oh, and BTW, you look amazing in the yukata. Even if you're wearing sleep pants under it and look kind of dazed lol.